Lynda Benglis

Lynda Benglis Peacock 004

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Lydia Benglis, Merak, Sinc and Copper, 1990 and Ghost Dance, Bronze and gold leaf, 1992

Lynda Benglis (born October 25, 1941) is an American sculptor known for her wax paintings and poured latex sculptures. After earning a BFA from Newcomb College in 1964, Benglis moved to New York, where she lives and works today. Benglis’ work is noted for an unusual blend of organic imagery and confrontation with newer media incorporating influences such as Barnett Newman and Andy Warhol. Her early work used materials such as beeswax before moving on to large polyurethane pieces in the 1970s and later to gold-leaf, zinc, and aluminum. The validity of much of her work was questioned until the 1980s due to its use of sensuality and physicality.

Like other artists such as Yves Klein, Benglis’ mimicked Jackson Pollock’s flinging and dripping methods of painting. Works such as Fallen Painting (1968) inform the approach with a feminist perspective. For this work, Benglis smeared Day-Glo paint across the gallery floor invoking “the depravity of the ‘fallen’ woman” or, from a feminist perspective, a “prone victim of phallic male desire”. These brightly colored organic floor pieces were intended to disrupt the male-dominated minimalism movement with their suggestiveness and openness. In 1971, Benglis began to collaborate with Robert Morris, creating Benglis’ video Mumble (1972) and Morris’ Exchange (1973). Benglis produced several videos during the 1970s in which she explored themes of self-representation and female identity.

Like other female artists, she was attracted by the newness of a medium that was uncorrupted by male artists. The structure of the new medium itself played an important role in addressing questions about female identity in relation to art, pop culture, and dominant feminism movements at the time. Benglis produced several videos during the 1970s in which she explored themes of self-representation and female identity.

Benglis felt underrepresented in the male-run artistic community and so confronted the “male ethos” in a series of magazine advertisements satirizing pin-up girls and Hollywood actresses. Benglis chose the medium of magazine advertisements as it allowed her complete control of an image rather than allowing it to be run through critical commentary. This series culminated with a particularly controversial one in the November 1974 issue of Artforum featuring Benglis aggressively posed with a large latex dildo and wearing only a pair ofsunglasses promoting an upcoming exhibition of hers at the Paula Cooper Gallery. One of her original ideas for the advertisement had been for her and collaborative partner Robert Morris to work together as a double pin-up, but eventually found that using a double dildo was sufficient as she found it to be “both male and female.”

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Galleries: Giò Marconi, Milano

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Installation view: John Bock, Barlach, 2010, Giò Marconi Gallery, Milano

Gallery Giò Marconi, Milano started in 1990 under the initiative of Giò Marconi who created the Studio Marconi 17, an experimental space for young artists and art critics that he directed from 1986 to 1990. At the beginning, the new gallery was directed by Giò and his father Giorgio, who founded the Studio Marconi (1965-1992); now Giò Marconi gallery mainly focuses on contemporary positions and, at the same time, continues to include historical artists of the Studio Marconi into its programme.

Giò Marconi is interested in the works of the European and international avant-garde, showing artists such as Franz Ackermann, John Bock, Matthew Brannon, Nathalie Djurberg, Wade Guyton, Christian Jankowski, Sharon Lockhart, Michel Majerus, Jonathan Monk, Jorge Pardo, Paul Pfeiffer, Tobias Rehberger, Markus Schinwald, Dasha Shishkin, Elisa Sighicelli, Thaddeus Strode, Catherine Sullivan, Vibeke Tandberg, Grazia Toderi, Atelier Van Lieshout, Francesco Vezzoli, Christopher Wool. From 1965 until now shows by the following artists have been reaized by the Studio Marconi and Giò Marconi gallery: Valerio Adami, Enrico Baj, Georg Baselitz, Joseph Beuys, Peter Blake, Alighiero Boetti, Alberto Burri, Alexander Calder, Anthony Caro, Enrico Castellani, Patrick Caulfield, Mario Ceroli, Marc Chagall, Christo, James Coleman, Gianni Colombo, Willem de Kooning, Sonia Delaunay, Lucio Del Pezzo, Antonio Dias, Bruno Di Bello, Piero Dorazio Lucio Fontana, Sam Francis, Richard Hamilton, David Hockney, Hsiao Chin, Anselm Kiefer, Martin Kippenberger, Franz Kline, Lee U Fan, Man Ray, Giuseppe Maraniello, Joan Mirò, Maurizio Mochetti, Aldo Mondino, Francois Morellet, Keizo Moroshita, Ugo Mulas, Louise Nevelson, Helmut Newton, Gastone Novelli, Giulio Paolini, Gianfranco Pardi, H.P.Paris, A.R.Penck, Francis Picabia, Pablo Picasso, Arnaldo Pomodoro, Mimmo Rotella, Mario Schifano, Daniel Spoerri, Aldo Spoldi, Emilio Tadini, Antoni Tapies, Herve Telemaque, Joe Tilson, Giuseppe Uncini, Emilio Vedova, Tom Wesselman, William T.Wiley.

Gio Marconi via Tadino 15 I-20124 Milan Italy

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Artist: Nikolas Gambaroff

Artist Nikolas Gambaroff

Artist Nikolas Gambaroff

Nikolas Gambaroff, Untitled, 2011 and exhibition view of Tools for Living, 2012

Artist Nikolas Gambaroff work questions the process of painting and its support structures by deconstructing and re-evaluating traditional methods of production and display.

As Gambaroff himself puts it, “In my work I try to dissect, deconstruct, and re-evaluate (mainly within the limits of the activity painting) the customs, expectations and myths that painting as part of our visual culture brings along.”
Works that ostensibly echo the age-old impetus of subjective self-expression are, therefore, conceived as platforms through which to question notions of authorship, distribution and exposition alongside issues such as the social and economic value of art itself.

In addition, Gambaroff’s “staging of the space that a viewer experiences painting in” is designed less to highlight interplay amongst the works themselves, than focus particularly on “the problems of support structures in art (material/architectural but also ideological).”
The introduction of elements from ‘outside’ the traditional compass of painting provides further opportunities to deconsecrate and demystify painterly production in order to debate the mechanisms that confer artistic status.

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R. H. Quaytman

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R. H. Quaytman

Installation view, R.H Quaytman, Institute of Contemporary Art Boston, 2009 and Chapter 12: iamb (checkered blue screen with edges), 2008, Oil, silkscreen, gesso on wood, 51 x 82.2 cm

R. H. Quaytman is a contemporary artist, best known for paintings on wood panels, using abstract and photographic elements in site-specific “Chapters”, now numbering twenty-five. Each Chapter is guided by architectural, historical and social characteristics of the original site. Since 2008, her work has been collected by a number of modern art museums.She is also an educator and author, and is based in New York City.

She received a BA from Bard College in 1983 and attended the Post-Graduate program in painting at the National College of Art & Design in Dublin, Ireland in 2001 and later attended the Institut des Hautes Études en Arts Plastiques in Paris to study with Daniel Buren and Pontus Hultén.

She is a Rome Prize recipient and attended the Institute des Haute Etudes in Paris. R.H. Quaytman incorporates optical abstractions, silkscreened photographs, diamond dust layers, and hand-painted trompe l’oeil elements into her works. In 2011, her painting was on the cover of Artforum magazine, with an essay by Paul Galvez describing her international triumvirate of installations in the past three years

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Exhibition: John McCracken, Works from 1963-2011, David Zwirner, New York

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John McCraCken, Untited Sculptures, Installation Views

John McCraCken, Works from 1963–2011, 10 September – 19 October, 2013
David Zwirner, 537 West 20th Street, New York

McCracken occupies a singular position within the recent history of American art, as his work melds the restrained formal qualities of Minimalist sculpture with a distinctly West Coast sensibility expressed through color, form, and finish. He developed his early sculptural work while studying painting at the California College of Arts and Crafts in Oakland in the late 1950s and early 1960s. While experimenting with increasingly three-dimensional canvases, the artist began to produce objects made with industrial materials, including plywood, sprayed lacquer, and pigmented resin, creating the highly reflective, smooth surfaces that he was to become known for.

Drawn primarily from public and private collections, the approximately fifty works in this exhibition chart the evolution of McCracken’s diverse but considered oeuvre. Encompassing both well-known and lesser-seen examples of the artist’s production from the early 1960s up through his death in 2011.

Highlights from the exhibition include a room-size installation of six monumentally scaled black columns, a layout introduced by the artist in his sketchbook in the early 1970s, but first produced and shown at David Zwirner in 2006; as well as an adjacent room containing stainless steel sculptures from 2011, which are polished to produce such a high degree of reflectivity that they seem translucent and camouflaged, bordering on invisibility as they reflect their surroundings.

A number of works from the 1960s, when McCracken first emerged onto the Los Angeles art scene, are included in the exhibition, such as Untitled (1964), a cross-shaped hybrid form that vacillates between painting and sculpture; three multi-colored rectangular “slot” works, a form that McCracken first exhibited in his seminal 1965 solo show at Nicholas Wilder Gallery in Los Angeles; as well as several of the artist’s earliest “planks,” his signature sculptural form that he first generated in 1966 and continued to make throughout his career. These narrow monochromatic, rectangular board-shaped sculptures lean against the wall while simultaneously entering into the three-dimensional realm of the viewer. Also on view is Untitled (2011), the last plank that McCracken made in his lifetime, which is fabricated in stainless steel.

In 2015, the Orange County Museum of Art in Newport Beach, California will host a retrospective of McCracken’s work.

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Kader Attia, on the Culture of Fear and the Construction of Evil

Kader Attia Artist

Kader Attia Artist

Kader Attia, Dé-construire/Ré-inventer, 2012 and  Inspiration/ Conversation, 2010

Kader Attia (Berlin) on the Culture of Fear and the Construction of Evil, with guest Lotte Arndt (writer and journalist, Paris) and Ana Teixeira Pinto (writer, Lisbon).

How has the once idealized figure of the “wild man” (promoted by authors such as Jean-Jacques Rousseau, who proclaimed that “man is naturally good, society corrupts him”) turned into an evil counterpart of the Western colonial gaze through the agenda of the newspaper presses of the early 20th century?

With the ownership of the American continent, the Renaissance marked the beginning of modern colonialism. European’s encounters with American Indians prompted heated theological debates, such as the infamous Valladolid Controversy (Spain, 1550–1551), which questioned whether the indigenous beings had a soul. Their practice of human sacrifice, seen as an act of evil, de facto deprived native peoples of the status of free men.

A booming newspaper industry of the nineteenth century was the privileged stage from which to question the relationship between the West and non-Western cultures. Newspapers’ visual representations of the latter were dominated by a depiction of the menacing figure of the “wild man,” a dark and brutal alter ego of the modern Western male. Represented as a beast or monster, the wild man became the center of pro-colonial propaganda and its civilizing mission. Such representations were the source of a popular visual propaganda, disseminated throughout the Western press, and served to shape nationalist, Eurocentric worldviews that perpetuate today. Now, this fallacious hegemony is finally being reassessed in the West, creating a genealogy of how such representations can provide an important step to further challenging the views of the West towards extra-occidental cultures.

The Culture of Fear: A Construction of Evil is presented as part of The World Turned Inside Out over the course of the summer. It is the first installment of Attia’s ongoing project, which will culminate with its final presentation in The Crime Was Almost Perfect, a group exhibition curated by Cristina Ricupero at Witte de With Rotterdam in January 2014.

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